Creonthe new ruler of Thebes, has declared that Eteocles is to be honoured and Polynices is to be disgraced by leaving his body unburied on the battlefield a harsh and shameful punishment at the time. As the play begins, Antigone vows to bury her brother Polynices ' body in defiance of Creon 's edict, although her sister Ismene refuses to help her, fearing the death penalty. Creonwith the support of the Chorus of elders, repeats his edict regarding the disposal of Polynices ' body, but a fearful sentry enters to report that Antigone has in fact buried her brother's body. Creonfurious at this wilful disobedience, questions Antigone over her actions, but she does not deny what she has done and argues unflinchingly with Creon about the morality of his edict and the morality of her deeds.
Her two brothers die, one was considered a traitor though and the king Creon forbids anyone to give him a proper burial. To his way of thinking, the best rule is one of consistency, impartiality, order, and predictablity. He most definitely sees his rule as the imposition of his own chosen laws, and the role of the people as unquestioningly acceptive and strictly obedient.
For Theban King Creon betrays the faith of his people, his gods, and his family. For example, he disrespects the trust of his people in him as the defender of god-given traditions and of communal well-being.
For he enacts a law that allows the carrying out of proper burial procedures only for those who were loyal to Thebes in the recent battle against the enemy Argive. In so doing, he scoffs at and insults the gods, who establish such traditions for the smooth passage from life into death.
Likewise does he abuse and neglect the responsibility of him as The themes of antigone to his people and as spouse, father, and uncle respectively to wife Queen Eurydice, to son Haemon, and to the two dead and the two living children of his deceased sister, Queen Jocasta.
She is the great great great granddaughter of Cadmus and Harmonia. Cadmus was the original founder of Thebes, around B. Antigone is the sister of the still surviving Ismene. Both girls are the sisters of Eteocles and Polyneices, who power-shared the Theban throne until their deaths in the Argive battle.
Antigone is the first cousin and fiancee of Haemon, the son of King Creon. The main question therefore becomes the following: Does one choose the standard of the gods or that of mortals? And what happens as a result of such a choice? For example, a major theme is the permissible reaction to perceived inhumane, unfair, unjust, unpopular laws.
For example, Antigone decides not to obey the law of her uncle, Theban King Creon, because it contradicts the perceived god-given traditions by which Thebans live their lives and prepare for their deaths.
Another major theme is the reconciliation of personal beliefs with the legal demands of society. For she believes in god-given rights to a proper burial, be the Theban in good or bad standing before the ruler and the rules.
Still another major theme is the role that gender gives the individual in society. For example, Ismene believes that being female denies one the right to make life-altering choices.
She sees men as stronger, women as weaker. The difference entitles men to rule, and women to obey.
Bury her brother, defend divine will, defy a royal edict, disdain an earthly ruler, refuse help and take her own life are what Antigone does in "Antigone" by Sophocles B.
Specifically, Theban Princess Antigone buries her brother Polyneices despite an illegal royal edict of non-burial of the disloyal Theban dead. She decides to break the royal law and honor divinely sanctioned rights of all Thebans to below ground burials and Theban style funeral rites.
She makes no effort to hide her crime or to avoid or lessen her punishment. Antigone ultimately takes her own life rather than draw out her death sentence of live burial and starvation.
The two types of justice may harmonize or they may contradict each other. The safest course to take is the harmony of manmade and god-given laws.
For divine punishmentdivine retribution for human error is inevitable. And those humans who cross the gods find themselves and their descendants saddled with the staying nature and power of curses.
The question of ultimate authority is the way in which power is a major theme in "Antigone" by Sophocles B. Specifically, authority figures can be gods or kings. Kings govern as the representatives of the gods on earth.
But their rule has to harmonize with and validate divine will. Is it acceptable to break the laws of the community in which one lives is another question. Antigone represents respect for god given traditions, rituals and rites.
For example, the people of her city are guaranteed proper burial rites and rituals, because of being Thebans and because of the power and wisdom of the gods. They can be changed or disregarded, at will. And that precisely is where the conflict begins, with Antigone refusing to discard what always has been there and with Creon thinking that he can be the one to make unprecedented changes.
What is the Antigone about? In the books before Antigone, Sophocles explains the story of how Oedipus kills his father, Laius, the king of Thebes, and marries his mother, Jocasta.
Jocasta has a brother, Creon, who marries a Eurydice.Oedipus was a tragic hero of Greek mythology, a king doomed to a dire fate because he unknowingly killed his father and married his mother.
Themes The Nature of Tragedy. Halfway through the play, the Chorus appears on the scene to announce that the tragedy is on. His speech offers a meta-theatrical commentary on the nature of tragedy.
A summary of Symbols in Jean Anouilh's Antigone. Learn exactly what happened in this chapter, scene, or section of Antigone and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. LitCharts assigns a color and icon to each theme in Antigone, which you can use to track the themes throughout the work.
Blindness vs. Sight In Oedipus Rex, Oedipus mocks the blindness of the seer Tiresias, who responds by telling Oedipus that he (Oedipus) is blind to the corruption in his own life, and soon will be literally blind, too.
Antigone and Othello are tragedy plays created by using many techniques to create the feelings of fear and pity. There are differences and similarities in characters, action, and themes between Antigone and Othello. First, the major characters in both of the plays are suffering through great pain and .
|Quotes By Topic||Oedipus Oedipus Oedipus was a tragic hero of Greek mythology, a king doomed to a dire fate because he unknowingly killed his father and married his mother. His story is the tale of someone who, because he did not know his true identity, followed the wrong path in life.|
|What happens to all the characters in Antigone? | eNotes||Themes The Nature of Tragedy Halfway through the play, the Chorus appears on the scene to announce that the tragedy is on. His speech offers a meta-theatrical commentary on the nature of tragedy.|
|From the SparkNotes Blog||Motifs The Chorus In Greek tragedy, the Chorus consisted of a group of approximately ten people, playing the role of death messenger, dancing, singing, and commenting throughout from the margins of the action.|
|Antigone (Sophocles play) - Wikipedia||Orwell intended to criticize the communist regime he saw sweeping through Russia and spreading to Europe and even the United States. Though he agreed with many Marxist principles, Orwell was unable to accept the communist interpretation of socialism because he saw many similarities between the communist governments and the previous czarist regimes in old Russia.|
|Related Questions||Creon's hubris is tied directly to his stubborn and short-sighted insistence that the concerns of the king and the concerns of the state are of greater importance than the concerns of the gods.|
Antigone by Sophocles deals with the varieties of themes, giving the drama a possibility of diverse interpretations. The major themes found in this drama are, rivalry between sisters, pride, the position of woman as a gender, individual versus state, conscience versus law, divine law versus human law which are described below.